Grace Abounding: The Core Knowledge Anthology of African-American Literature, Music, and Art. Robert D. Shepherd, Michael L. Ford, Corey Carter, Amy S. Miller, and Milton L. Welch, eds. Charlottes-ville, VA: Core Knowledge Foundation, 2006. Pp. 910. $59.95, hardcover. ISBN: 1-933486-02-3. TEL: 800-238-3223 • FAX: 434-977-0021

From the introductory page itself comes word that this book “presents a story that spans hundreds of generations, crisscrossing continents and oceans, from roots in ageless proverbial wisdom and ancient rhythms to the expansive universe of modern poetry and the unbounded, glorious craziness of ‘free jazz.’ In short, [it] surveys the astonishing contributions that African Americans have made to American and world culture. Within these pages you will find history, literature, art, music, and dance—products of unconquerable creativity, faith, wisdom, and kinship….

“The aim of this book is not to assert a definitive definition of what African-American art is; nor do the editors and authors of this text seek to set forth a fixed, conclusive body of works to be separated as an ‘other’ art, to be viewed or interpreted apart from the works from other cultural traditions. Rather, this book simply presents … scores of American artists whose works are already recognized as great….

“The book is filled with what one might call ‘household names,’ ones that should be familiar to people all over the world. The Reverend Dr. Martin Luther King, Jr., would perhaps be first among these names. Langston Hughes and Maya Angelou, Frederick Douglass and Harriet Tubman—these names have been fixed in textbooks for at least forty years, and so they will remain.

“Others are familiar, as well—bold social movers and great thinkers like W.E.B. Du Bois, Booker T. Washington, and Malcolm X…. And there are many others whose works have already made a profound and permanent impact on American culture. They are not new ‘discoveries’—their names are known, but not known well enough by those of us living in the world they helped to form. Francis Harper, James Whitfield … Paul Laurence Dunbar … Sterling Brown … Margaret Walker, Derek Walcott …—these are but a few of the great African Americans whom every American needs to know.”

One of those names that is “known, but not known well enough” is Sojourner Truth. Her voice is still riveting across a distance of more than 150 years. Frances D. Gage, president of the 1851 Akron Convention promoting women’s rights, describes how Sojourner Truth silenced the raucous and acrimonious convention.

She says that when she introduced Sojourner Truth: “The tumult subsided at once, and every eye was fixed on this almost Amazon form, which stood nearly six feet high, head erect, and eyes piercing the upper air like one in a dream. At her first word there was a profound hush. She spoke in deep tones, which, though not loud, reached every ear in the house, and away through the throng at the doors and windows.”

“’Wall, chilern, whar dar is so much racket dar must be somethin’ out o’ kilter. I tink dat ‘twixt de nig-gers of de Souf and de womin at de Norf, all talkin’ ‘bout rights, de white men will be in a fix pretty soon. But what’s all dis here talkin’ bout?

‘Dat man ober dar [an earlier speaker] say dat womin needs to be helped into carriages, and lifted ober ditches, and to hab de best place everywhar. Nobody eber helps me into carriage, or ober mud-puddles, or gibs me any best place!’ And raising herself to her full height, and her voice to a pitch like rolling thunder, she asked, “And ar’n’t I a woman? Look at me! Look at my arm! (and she bared her right arm to the shoulder, showing her tremendous muscular power.) I have ploughed, and planted, and gathered into barns, and no man could head me! And ar’n’t I a woman? I could work as much and eat as much as a man—when I could get it—andbear de lash as well! And a’n’t I a woman? I have borne thirteen chil-ern, and seen ‘em most’ all sold off to slavery, and when I cried out with my mother’s grief, none but Jesus heard me! And ar’n’t I a woman?’”

This amazing speech deserves to be as well known as the “I Have a Dream” speech. The crowd that heard it at Akron knew they had witnessed something wondrous. Gage says that when Sojourner Truth finished: “Amid roars of applause, she returned to her corner, leaving more than one of us with streaming eyes and hearts beating with gratitude…. I have never in my life seen anything like the magical influence that subdues the mobbish spirit of the day, and turned the sneers and jeers of an excited crowd into notes of respect and admiration.”

Graphic arts are also richly represented in this big tome. Almost a hundred pages are devoted to photography and sculpture and painting and woodcuts by African American artists. This section of the book is marked by dozens of lush, color prints.

This is a huge (it weighs five pounds), rich cornucopia of a textbook, designed to be used in grades K-12. In the early grades the book would be a resource for the teacher to read aloud, rather than a textbook to be distributed to students. The Grace Abounding website has helpful grade level recommendations for using various pieces of literature from kindergarten through eighth grade.

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